WHY WE DO KHANDANA OFOTHER SIDDHANTAS

 AS PER THE VERSE IN ISHAVASYAUPANISHAT विद्यया अमृतमश्नुते, अविद्यया मृत्युं तरति  WE HAVE TWO ACQUIRE TWO THINGS ONE IS MOKSHA AND ANOTHER IS RELEIF FROM SAMSARA THAT IS, दुःखनिवृत्ति सुखप्राप्ति, FOR THESE TWO THNGS WE HAVE TO DO TWO WORKS ONE IS SWAMATA STHAPANA ALONG WITH PARAMATA KHANDAN, IN SRI MAN NYAYA SUDHA ALSO स्वमतस्थापन पूर्वक परमत खण्डन  IS THE REAL WAY OF APPROACH TO KNOW THE EXACTNESS OF TRUE SIDDHANTA. WITH OUT THE COMPARATIVE STUDY WE CANNOT KNOW EXACTLY WHAT OUR SIDDHANTA IS. IN THE VIEW OF THE ABOVE VERSES AND PROCESS I HAVE TO DO THE COMPARATIVE STUDY WITH ALL SIDDHANTAS ALONG WITH OUR SIDDHANTA.
ONE MORE THING IS IF WE CONCENTRATE ON 'VIDYA' ONLY AND DON'T CONCENTRATE IN DOING AVIDYA KHANDANA, य गुं विद्यायां एव रतः ततो भूयान्  ISHAVASY UPANISHAT VERSE, WE WILL BE FIRST IN REACHING ANDHATAMS, REASON WE ONLY CONCENTRATE ON OUR SIDDHANTA, AND DOESN'T DO KHANDANA OF OTHER DUSHTA SIDDHANTAS. HENCE TWO PHALAS TWO WORKS, PARAMATA KHANDANA AND SWAMATASTHAPANA.नरसिंहाचार्य सुळिभावि
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