which source will immediately and most effectively cleans our sins ganga or jnanis?

A) jnanis or scholars in the godly knowledge cleans us effectively than the divine river Ganga, but how is it possible? Divine Ganga carries the paada dhooli of sri man narayana or ganga flows from the foot of lord narayana hence she drives away our sins but jnanis without any connectivity with the foot of lord sri hari , how can they purify us or destroy our sins, for this question Sri Bhagavata gives the answer as follows, as Divine Ganga is connected with the foot of Lord Sri hari in the same way Jnanis or scholars in divine knowledge are also connected with the foot of sri hari but the difference in between the two sin purifier sources is just one thing ganga flows from the foot of sri hari but jnanis carry the foot of sri hari in their hearts all the time hence they the jnanis purify us immediately with their upadesha but Ganga purifies us when we serve her for a long time and that too by making us close to the jnanis. So, its better we serve Jnanis who with their knowledge immediately purifies us. यत्पादसंश्रयाः सूत मुनयः प्रशमायनाः। 

सद्यः पुनन्त्युपस्पृष्टाः स्वर्धुनीवानुसेवया ।।

नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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Q) What is the concept of naama smarana?

1)Q) What is the concept of naama smarana?

A) In kaliyuga the naamasmarana of sri naarayana is alone enough to achieve Saalvation, but Sri Bhagavata seems to gives a counter statement as such, unwillingly or involuntarily if we recite the All-Mighty's divine names, such a recitation or naamasmarana will bring salvation to us.

आपन्नः संस्मृतीं घोरां यन्नाम विवशो गृणन् ।

ततः सद्यो विमुच्येत यं बिभेति स्वयं भवः ।। (भागवतम्)

the above sloka seems to explain that a person who is blocked in the world which is full of sorrow and distress can free himself by reciting unvoluntarily the All-Mighty's name. But we should think that the above explanation really suits Bhagavata dharma, which says without bhakti the God will not please.

Then what is the inner meaning of the above sloka, for the answer we have to refer Sri Bhagavata tatparya of Sri Madhwacharya.

1st step- Madhwacharya explains the above sloka as follows, the naama smarana which is a great penance in kaliyuga is a process of 3 step practice, first is “kaayika abhyasa” means the physical practice of reciting the All-Mighty's divine names which is acquired by vishnu and vaishnava seva (guru shushrusha), physical service to the Guru or master or guide to philosophical thoughts.

2-step- After attaining success in the first step, we the saadhakas will be promoted to second step which is “vaachika abhyaasa” this have a process of vocal practice of the All-Mighty's divine names which is acquired by regular listening to the upadesha of the Guru (paatha-pravachana) regular listening and reading the philosophical discourses or teachings of the Master.

3-step- After attaining success in the second step, the saadhaka will be promoted to the third step which is “maanasika abhyaasa” which is a continous smarana of the All-Mighty's divine name with the background of acquired knoweldge through guru seva, arthaanusandhaana poorvaka hari naamasmarana. The recitation of the All-Mighty's divine name with the knowledge of inner meaning this leads to vivashatva (विवशत्व) means the total detachment of the senses with the outer materialistic world. Without any control of the outer senses on our mind and thoughts.

The regular naamasmarana which is the esteemed source of salvation includes the above three step, there is no other go other than the above 3 step naamasmarana -madhwacharya.

शारीराद्वाचिकाभ्यासो वाचिकान्मानसो भवेत् ।

मानसाद्विवशान्मुच्येन्नान्यथा मुक्तिरिष्यत ।।

नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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there is no pralaya in near future!

A) If it is pralaya on dec 26 as the rumor says there should be heavy rains by "samvartaka" clouds for 100 years in which every rain drop will be as huge as elephant's trunk.
संवर्तको मेघगणो वर्षति स्म शतं समाः ।
धाराभिर्हस्ति हस्ताभिर्लीयते सलिले विराट् ।। भागवत 
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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IS DEC 12 2012 THE END OF WORLD? THINK

AFTER 100 years of drought from patala lokam sankarshana agni along with fierce full vayu will start burning all the lokas, this situation is the begining of pralaya.
पातालतलमारभ्य सङ्कर्षणमुखानलः ।
दहन्नूर्ध्वशिखो विष्वग्वर्धते वायुनेरितः ।। भागवतम्
will  u believe in such rumor that the world will end on dec12 2012.
नरसिंहाचार्य सुळिभावि
मठाधिकारि
गुंटूर, उत्तरादिमठम्
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test the authenticity of the rumor that the world will be destroyed on dec 20 2012?

A) The all-mighty who had created the mighty world will surely destroy the world one day and again recreates the world as he had created now, this creating and destroying will continue until the infinite endless time. But in every creation as a natural process will follow accordingly in destruction there is process to be followed which is ecplained in bhagavatam,
before the whole worlds destruction there will be no rainfall for hundred long years, this is the first sign of destruction. other indications will be explained in further posts.  
शतवर्षमनावृष्टिः भविष्यत्युल्बणा भुवि ।
तत्कालोपचितोष्णार्को लोकांस्त्रीन् प्रतपिष्यति ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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ANOTHER IDENTITY OF UTTAMABHAKTA?

A) A DEVOTEE WHO NEVER LEAVE MEDITATION OF THE LOTUS FEET OF SRIHARI WHICH IS ALWAYS SEARCHED BY BRAHMA RUDRA AND OTHER DEITIES FOR EVEN A FRACTION OF SECOND IS KNOWN AS UTTAMA BHAKTA.
त्रीभुवन विभवहेतुभिर्विकुण्ठ-
स्मृतिभिरजेशसुरादिभिर्विमृग्यात् ।
न चलति भगवत्पदारविन्दा-
ल्लवनिमिषार्धमपि स्म स वैष्णवाग्र्यः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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UTTAMA BHAKTA IDENTITY?

A)a bhakta who doesn't think that jiva and parabrahma are one such a bheda jnani is uttamabhakta. And sees the all-mighty as nirdosha and gunapurna in all the particles and beings in the whole universe is uttamabhakta.
न यस्य स्वः पर इति चित्ते स्वात्मनि वाऽभिदा ।
सर्वभूतसमः शान्तः स वै भागवोत्तमः ।।
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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uttama bhaktas identity?

A) who doesn't feel proud of his birth, his profession, body and other qualities in himself is uttama bhagavata. any good qualities in ourself is a anugraha of all-mighty sri hari.
न यस्य जन्मकर्मभ्यां न वर्णाश्रमजातिभिः ।
सञ्जितेऽस्मिन्नहम्भावो देहे वै स हरेः प्रियः ।।
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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uttamabhakta

Q) identities of uttamabhakta?
A) A bhakta who believes the the whole metaphysical things which we listen or hear from the ancient scriptures are all totally controlled by all-mighty sri hari, the infinite crop of our karmas and our feelings like kaama, krodha etc., are controlled by sri hari is the uttama bhakta.
यः कामकर्मबीजानि पश्यत्येषां च सम्भवम् ।
वासुदेवैकनिलयः स वै भागवोतोत्तमः ।।
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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who is uttamabhakta

A) A person who doesn't get bewildered or distracted by the wordly pleasures or sufferings but only concentrates in reach the main and permanent aim the lotus feet of the all-mighty sri hari is known as uttama bhakta.
देहेन्द्रियप्राणमनो धियां यो जन्माप्ययक्षुग्भयतर्षकृच्छैः ।
संसारधर्मैरविमुह्यमानः स्मृत्या हरेर्भागवतप्रधानः ।। (भागवतम्) 
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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