who is known as adhama bhagavat bhakta?

A) A person who worships sri hari only in idols doesn't know the omni pervaded  form of sri hari, and doesn't know the distinct behaviour towards the foes of sri hari, who doesn't know the gradation and worship of other bhaktas of sri hari is known as adhama bhagavata.
अर्चायामेव हरये पूजां यः श्रद्धयेते ।
न तद्भक्तेषु चान्येषु स  भक्तः प्राकृतःस्मृतः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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WHO IS KNOWN AS MADHYAMA BHAKTA?

A) A BHAKTA who doesn't think everything is in the control of sri hari,overlooks the haters of sri hari, have pity on the ignorant people and loves sri hari is madhyama bhakta.
ईश्वरे तदधीनेषु बालिषेशु द्विषत्सु च ।
प्रेममैत्रीकृपोपेक्षा यः करोति स मध्यमः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

who is known as bhagavatottama bhakta?

A) A bhakta who sees sarva shbha guna purna sri hari's pervaded form in all living beings and in all non living elments, along with dependency of all living beings and non living elements in lord sri hari is known as bhagavatottama bhakta.
सर्वभूतेषु यः पश्येद् भगवद्भावमात्मनः ।
भूतानि भगवत्यात्मन्नेषु भागवतोत्तमः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

who is the uttama bhakta?

A) Uttama bhakta is he who see and do upasana of sri hari as , the all-mighty is sarva shbha guna paripurna resides in every inch of the whole universe and the whole universe is always exist with the all-mighty's support.
सर्नभूतेषु यः पश्येत् भगवद्भावमात्मनः ।
भूतानि भगवत्यात्मन्नेष भागवतोत्तमः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

'sri hari pervades panch bhutas, and controls them' what is the result of this upasana?

'sri hari pervades panch bhutas(5 elements), and controls them' what is the result of  this upasana?
A) when we worship sri hari as omni present, and pervades the pancha bhutas five elements (namely aakash,vayu,agni,jala,pruthvi) we will be blessed with 3 boons (namely bhakti towards sri hari, our total dependency 'aswatantryam' on sri hari, and detachment towards world pleasures).
having our food results in 3 benefits, 1 relief with hungryness, 2 health nourishment, 3rd stomach get filled.
in the same way with one upasana (worship) we get 3 benefits
भक्तिः परे स्वेऽनुभवे विरक्तिरन्यत्र चैष त्रिक एककालः ।
प्रपद्यमानस्य यथाऽश्नतः पुष्टिः क्षुदपयोऽनुघासम् ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
MOB-7396765108 visit my blog: HTTP://narasimhacharyasulibhavi.blogspot.com
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

why the five elements namely panch bhutas are told as sri hari's body? sri hari

 A) The five elements of this world namely pancha bhutas (Aakasha, vay, agni, jala and pruthvi) are told as the body of sri hari not because they are whole one with sri hari but because they are completely controlled by lord sri hari.
खं वायुमग्निं सलिलं महीं च ज्योतींषि सत्वानि दिशो द्रुमादीन् ।
सरित् समुद्रांश्च हरेः शरीरं यत् किञ्च भूतं प्रणमेदनन्यम् ।। (भागवतम्)
सर्वं हरेर्वशत्वेन शरीरं तस्य भण्यते ।। (भागवत तात्पर्यं)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
MOB-7396765108 visit my blog: HTTP://narasimhacharyasulibhavi.blogspot.com
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

how to get utmost devotion towards sri hari?

A) Listening and preaching the holy stories of sri hari and his incarnations along with the great bhaktas of thee which are told in bhagavatha and other holy scriptures, gradally the bhakta will get utmost devotion towards the all-mighty sri hari, slowly detachment towards worldly pleasures, and finally strong devotion towards sri hari , and isolated with the materialistic world some times laughs, cries, dances and sings and acquires a typical mental stage which is wanted by all great bhaktas in which lord sri hari is the only thought which conquers the bhaktas mind and finally attain the lotus feet of sri hari.
एवं व्रतश्च प्रियनामकीर्त्या जातानुरागो द्रुतचित्त उच्चैः ।
हसत्यथो रोदिति रौति गायत्युन्मादवन्नृत्यति लोकबाह्यः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
MOB-7396765108 visit my blog: HTTP://narasimhacharyasulibhavi.blogspot.com
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

THE PANACEA FOR ALL TENSIONS AND FEARS?

THE ONLY SOLUTION FOR ALL THE FEARS AND TENSIONS IS  WORSHIP OF  LORD SRI HARI , THE POWER OF  LORD SRI HARI'S WORSHIP IS FEAR FEARS THE LORD NARAYANA'S UPASANA.
मन्येऽकुतश्चित् भयमच्युतस्य पादाम्बुजोपासनमत्र नित्यम् ।
उद्विग्नबुद्धेरसदात्मभावात् विश्वात्मना यत्र निवर्तते भीः ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
MOB-7396765108 visit my blog: HTTP://narasimhacharyasulibhavi.blogspot.com
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

WHAT IS THE MOST RARE THING IN THIS WORLD

HUMAN BODY IS THE MOST RARE THING , STILL RARE THING THAN THE HUMAN BODY IS THE DARSHAN OR INTERACTION WITH THE JNANIS OF SRI HARI, AN INTERACTION OF FRACTION OF SECOND WITH BHAGAVAT JNANIS IS ENOUGH TO GET RID OF THE MOST HEINOUS SAMSARA.
दुर्लभो मानुषो देहो देहिनां क्षणभङ्गुरः ।
तत्रापि दुर्लभं मन्ये वैकुण्ठप्रियदर्शनम् ।।
अत आत्यन्तिकं क्षेमं पृच्छामो भवतोऽनघाः ।
संसारेऽस्मिन् क्षणार्धोऽपि सत्तङ्गः शेवधिर्नृणाम् ।। (भागवतम्)
नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
MOB-7396765108 visit my blog: HTTP://narasimhacharyasulibhavi.blogspot.com
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa

WHY WE DO KHANDANA OFOTHER SIDDHANTAS

 AS PER THE VERSE IN ISHAVASYAUPANISHAT विद्यया अमृतमश्नुते, अविद्यया मृत्युं तरति  WE HAVE TWO ACQUIRE TWO THINGS ONE IS MOKSHA AND ANOTHER IS RELEIF FROM SAMSARA THAT IS, दुःखनिवृत्ति सुखप्राप्ति, FOR THESE TWO THNGS WE HAVE TO DO TWO WORKS ONE IS SWAMATA STHAPANA ALONG WITH PARAMATA KHANDAN, IN SRI MAN NYAYA SUDHA ALSO स्वमतस्थापन पूर्वक परमत खण्डन  IS THE REAL WAY OF APPROACH TO KNOW THE EXACTNESS OF TRUE SIDDHANTA. WITH OUT THE COMPARATIVE STUDY WE CANNOT KNOW EXACTLY WHAT OUR SIDDHANTA IS. IN THE VIEW OF THE ABOVE VERSES AND PROCESS I HAVE TO DO THE COMPARATIVE STUDY WITH ALL SIDDHANTAS ALONG WITH OUR SIDDHANTA.
ONE MORE THING IS IF WE CONCENTRATE ON 'VIDYA' ONLY AND DON'T CONCENTRATE IN DOING AVIDYA KHANDANA, य गुं विद्यायां एव रतः ततो भूयान्  ISHAVASY UPANISHAT VERSE, WE WILL BE FIRST IN REACHING ANDHATAMS, REASON WE ONLY CONCENTRATE ON OUR SIDDHANTA, AND DOESN'T DO KHANDANA OF OTHER DUSHTA SIDDHANTAS. HENCE TWO PHALAS TWO WORKS, PARAMATA KHANDANA AND SWAMATASTHAPANA.नरसिंहाचार्य सुळिभावि
मठाधिकारि,
गुंटूर, उत्तरादिमठम्
MOB-7396765108 visit my blog: HTTP://narasimhacharyasulibhavi.blogspot.com
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you can see my prashnottara on uttaradimatham's official website uttaradimath.org in the category adhyatma jignyasa